صفحه 1 از 1
Pan Aryana
ارسال شده: دوشنبه ۱۳ اسفند ۱۳۸۶, ۱۰:۵۱ ق.ظ
توسط TOPGUN
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دوستان عزيز
می خاستم نظرتون را در مورده پان ارينا بدونم
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[External Link Removed for Guests]
ارسال شده: دوشنبه ۱۳ اسفند ۱۳۸۶, ۱۲:۲۷ ب.ظ
توسط ARMIN
سلام
TOPGUN, دوست عزيز هر دو لينك ف_ * ل*_ ت ر هست لطفا لينك هاي ديگه اي رو معرفي كنيد.
با تشكر

ارسال شده: دوشنبه ۱۳ اسفند ۱۳۸۶, ۱:۵۱ ب.ظ
توسط machkol
جهت رفع فیلتر www را حذف کنید.من فیلم ها رو نگاه نکردم.اما با شناختی که از کلیه پان های مربوطه دارم به دلیل افکار نژاد پرستانه هم اونا رو مخالف دین مبین اسلام(و تمام دین های پیشین البته)و هم مخالف انسانیت و عقل سلیم و سایر مسائل از این دست درزیابی کردم.
ارسال شده: چهارشنبه ۱۵ اسفند ۱۳۸۶, ۶:۱۷ ق.ظ
توسط TOPGUN
machkol نوشته شده:جهت رفع فیلتر www را حذف کنید.من فیلم ها رو نگاه نکردم.اما با شناختی که از کلیه پان های مربوطه دارم به دلیل افکار نژاد پرستانه هم اونا رو مخالف دین مبین اسلام(و تمام دین های پیشین البته)و هم مخالف انسانیت و عقل سلیم و سایر مسائل از این دست درزیابی کردم.
با تشکر از نظر شما
اصلاً چنين چيزی نيست
يک اتحاد است از کشورهای آريايی برای جلوگيری از حمله به ايران که هم نژادهای المانی
درست کردن
آنها معتقد هستند که به ايران حمله ميشه به خاطر اينکه سهيونيستها با تمام کشورهای
آريايی خسومت دارن
آنها شرايط ايران را با شرايط آلمان قبل از جنگ جهانی اول و دوم مقايسه ميکنن
شباهتها زياد ميباشد
ارسال شده: چهارشنبه ۱۵ اسفند ۱۳۸۶, ۲:۰۱ ب.ظ
توسط machkol
البته با مبارزه بر ضد صهيونيست ها موافقم .اما از آنجا که صهيونيست ها که با همه دنيا دشمنن

نتيجتا نياز به يک جبهه مقاومت جهاني يا حداقل اسلامي است نه يک جبهه نژآدي.
با تشکر
ارسال شده: پنجشنبه ۱۶ اسفند ۱۳۸۶, ۷:۲۲ ق.ظ
توسط TOPGUN
با تشکر از نظر شما
با شما موافق نيستم و هستم
اتحاد اريايی و نژادی از بعد تکنولوژی اقتصادی تسليهات نظامی سياست جهانی و قيره
بسيار مهمتره، فقط کافيست يکی دو سلاح جنگی عالی داشتيم اينقدر تهديد نميشديم
اتحاد اسلامی جنبه سياهی لشکر داره، به هر حال اتحاد اسلامی جميت داره ولی کيفيت نداره
ارسال شده: یکشنبه ۱۹ اسفند ۱۳۸۶, ۳:۴۸ ق.ظ
توسط TOPGUN
[External Link Removed for Guests]
ارسال شده: سهشنبه ۲۱ اسفند ۱۳۸۶, ۴:۳۲ ق.ظ
توسط TOPGUN
[External Link Removed for Guests]
ارسال شده: سهشنبه ۱۷ اردیبهشت ۱۳۸۷, ۷:۰۳ ق.ظ
توسط TOPGUN
رنسانس هديه نژاد اريايی به به بشريت است
peace of westaphilia
Peace of Westphalia
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Ratification of the Treaty of Münster. The grammar of this article or section needs to be improved.
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The term Peace of Westphalia refers to the two peace treaties of Osnabrück and Münster, signed on May 15 and October 24 of 1648 respectively, which ended both the Thirty Years' War in Germany and the Eighty Years' War between Spain and the Netherlands. The treaties involved the Holy Roman Emperor, Ferdinand III (Habsburg), the Kingdoms of Spain, France and Sweden, the Dutch Republic and their respective allies among the princes of the Holy Roman Empire.
The Peace of Westphalia resulted from the first modern diplomatic congress and initiated a new order in central Europe based on the concept of national sovereignty. Until 1806, the regulations became part of the constitutional laws of the Holy Roman Empire. The Treaty of the Pyrenees, signed in 1659, ended the war between France and Spain and is often considered part of the overall accord.
Contents [hide]
1 Locations
2 Delegations
3 Results
3.1 Internal political boundaries
3.2 Tenets
4 References
5 See also
6 External links
[edit] Locations
The peace negotiations were held in the cities of Münster and Osnabrück, which lie about 50 km apart from each other, in the present day German states of North Rhine-Westphalia and Lower Saxony. Sweden favored Osnabrück due to its Protestant background, and France chose Münster due to its Catholic background. These two locations were required because the Protestant and Catholic leaders refused to meet. The Catholics used Münster, while the Protestants used Osnabrück.
[edit] Delegations
The French delegation was headed by Henri II d'Orléans, duc de Longueville and further comprised the diplomats Claude d'Avaux and Abel Servien. The Swedes plenipotentiaries sent Johan Oxenstierna, the son of chancellor Axel Oxenstierna, and Johann Adler Salvius. The head of the delegation of the Holy Roman Empire for both cities was Count Maximilian von Trautmansdorff; in Münster, his aides were Johann Ludwig von Nassau-Hadamar and Isaak Volmar (a lawyer); in Osnabrück, his team comprised Johann Maximilian von Lamberg and Reichshofrat Johann Krane, a lawyer. The Spanish delegation was headed by Gaspar de Bracamonte y Guzmán. The nuntius of Cologne, Fabio Chigi, and the Venetian envoy Alvise Contarini acted as mediators. Various Imperial States of the Holy Roman Empire also sent delegations. The Republic of the Seven United Netherlands sent a delegation of eight, and Johann Rudolf Wettstein, the mayor of Basel, represented the Old Swiss Confederacy.
Spain was ignored and insulted by lack of invitation.
[edit] Results
[edit] Internal political boundaries
A simplified map of Europe after the Peace of Westphalia in 1648.The power taken by Ferdinand III in contravention of the Holy Roman Empire's constitution was stripped and returned to the rulers of the [[German states]. This rectification allowed the rulers of the [[German states] to independently decide their religious worship. [See cuius regio, eius religio, below] Protestants and Catholics were redefined as equal before the law, and Calvinism was given legal recognition. [1] [2]
[edit] Tenets
The main tenets of the Peace of Westphalia were:
All parties would now recognize the Peace of Augsburg of 1555, by which each prince would have the right to determine the religion of his own state, the options being Catholicism, Lutheranism, and now Calvinism (the principle of cuius regio, eius religio). [1] [2]
Christians living in principalities where their denomination was not the established church were guaranteed the right to practice their faith in public during allotted hours and in private at their will. [1]
Holy Roman Empire in 1648.There were also territorial adjustments:
The independence of the Dutch Republic, Switzerland, Savoy, Milan, Genoa, Mantua, Tuscany, Lucca, Modena and Parma from the Empire was formally recognised, as these regions had been de facto independent of the Emperors since the late 15th century.
The majority of the Peace's terms can be attributed to the work of Cardinal Mazarin, the de facto leader of France at the time (the King, Louis XIV, was still a child). Not surprisingly, France came out of the war in a far better position than any of the other participants. France won control of the Bishoprics of Metz, Toul and Verdun near Lorraine, and the cities of the Décapole in Alsace (but not Strasbourg, the Bishopric of Strasbourg, or Mülhausen).
Sweden received an indemnity, as well as control of Western Pomerania and the Prince-Bishoprics of Bremen and Verden. It thus won control of the mouth of the Oder, Elbe, and Weser Rivers, and acquired three voices in the Council of Princes of the German Reichstag.
Bavaria retained the Palatinate's vote in the Imperial Council of Electors (which elected the Holy Roman Emperor), which it had been granted by the ban on the Elector Palatine Frederick V in 1623. The Prince Palatine, Frederick's son, was given a new, eighth electoral vote.
The Palatinate was divided between the re-established Elector Palatine Charles Louis (son and heir of Frederick V) and Elector-Duke Maximilian of Bavaria, and thus between the Protestants and Catholics. Charles Louis obtained the Lower Palatinate, along the Rhine, while Maximilian kept the Upper Palatinate, to the north of Bavaria.
Brandenburg-Prussia (later Prussia) received Farther Pomerania, and the Bishoprics of Magdeburg, Halberstadt, Kammin, and Minden.
The succession to the Dukes of Jülich-Cleves-Berg, who had died out in 1609, was clarified. Jülich, Berg, and Ravenstein were given to the Count Palatine of Neuburg, while Cleves, Mark, and Ravensberg went to Brandenburg.
It was agreed that the Prince-Bishopric of Osnabrück would alternate between Protestant and Catholic holders, with the Protestant bishops chosen from cadets of the House of Brunswick-Lüneburg.
The independence of the city of Bremen was clarified.
Barriers to trade and commerce erected during the war were abolished, and 'a degree' of free navigation was guaranteed on the Rhine. [3]
[edit] References
^ a b c Treaty of Munich 1648
^ a b Barro, RJ and McCleary, RM 'Which Countries have State Religions? Page 5. [External Link Removed for Guests] - URL Accessed 7 November 2006
^ Gross, Leo 'The Peace of Westphalia' The American Journal of International Law Vol. 42 Issue 1 (Jan 1948) pp.20-41
[edit] See also
Adam Adami - German diplomat in the peace negotiations
Eighty Years' War
List of treaties
History of Sweden 1648-1700
Thirty Years' War
Westphalian sovereignty
[edit] External links
Treaty Text
Treaty Text (Yale University)
Texts of the Westphalian Treaties
High Resolution Map of Germany after the Treaty of Westphalia
Peace Treaty of Osnabrück (Full Text)
Peace Treaty of Münster (Full Text)
Retrieved from "http://en.wikipedia.org/wiki/Peace_of_Westphalia"
ارسال شده: چهارشنبه ۲۷ شهریور ۱۳۸۷, ۹:۴۹ ب.ظ
توسط mardaviz0
به نظر بنده سقوط و افول تمدن ها فقط دلايل نژادي داشته است .هر تمدن تا زماني که ديگر نژادها را در ساختار حکومتي خود وارد نکرد تمدنش به درازا کشيد و بالعکس از هخامنشيان شروع ميکنم.هخامنشيان از وقتي افول و سقوطشان اغاز شد که يونانيان را وارد ساختار حکومتي و لشگريشان کردند و هم چنين خون اصيل حکم فرمايان ايراني در دوردست ترين مناطق امپراتوري ايران در نتيجه امتزاج با خون سامي به تباهي گراييد .امپراتوري روم نيز همين طور از زماني که روميان طوايف ژرمن و مسيحيان را وارد ساختار دولتي و حکومتيشان کردند .خلافت بني عباس از زماني که ترکان را وارد ساختارشان کردند.پادشاهي سامانيان نيز همين طور .امپراتوري عثماني نيز از زماني که افراد ي با ريشه بالکان و اعراب را وارد ساختارشان کردند.هم چنين فراعنه مصر باستان .از زماني که فراعنه مصر داراي ريشه يوناني و خون غير بومي شدند تمدن مصر به خاموشي گراييد.و دهها مثال ديگر را با رجوع به کتب تاريخي ميتوان ديد.